Although the general characteristics of autism appear to be universal across cultures (Ametepee & Chitiyo, 2009; Papageorgiou, Georgiades, & Mavreas, 2008; Wakabayashi et al., 2007), parental recognition of and concern about the symptoms are not consistent. The three primary diagnostic characteristics of autism—social interaction, communication, and restricted behavioral repertoire—may be interpreted through a cultural lens that can lead to under-, over-, or mis-diagnosis (Dyches, Wilder, & Obiakor, 2001).
Formal and informal assessments of basic interpersonal communication skills (BICS) and cognitive academic language proficiency (CALP) are critical for CALD children being tested for ASD eligibility, including for children who are non-verbal. Under ideal circumstances, a student learning English as a second language could acquire BICS within 6 months to 2 years, whereas CALP takes 5–9 years to develop, depending on age and other factors. However, developmental trajectories may differ for students with ASD. For example, CALD students with mild ASD may develop CALP at a much faster rate than BICS; students with autism who also have intellectual disabilities may develop both BICS and CALP at slow rates; and some CALD students who have ASDs may remain in the silent period for much longer than typically developing CALD students (2–6 months) (Dyches, 2011).
Clinicians need to be cautious when viewing test items through a cultural lens. For example, several items on the Modified Checklist for Autism in Toddlers (M-CHAT) may not necessarily be autism “red flags” because of cultural considerations. Three items dealing with pointing (Does a child point to ask for or to indicate interest in something? Does a child look at something the parent points to?) may not be relevant to those from cultures in which pointing (Chinese, Korean, Vietnamese, Thai etc) is rarely used because it is considered rude. Another item that asks about a child’s eye contact may not be valued by those who consider children making eye contact with adults as rude, threatening, or disrespectful. The meaning CALD parents attribute to autistic symptoms can differ greatly (Dumont-Mathieu & Fein, 2005; Zhang, Wheeler, & Richey, 2006), and the failure of CALD parents to identify these behaviours as problems may delay or otherwise affect the identification of the child as at risk of having ASD (Dyches, 2011).
Similarly, many instruments include items that require caution during administration and interpretation. Along with items regarding pointing and eye contact, clinicians should consider cultural differences in the use of sarcasm, seeking attention from adults, use of physical touch, use of voice intonation and inflection, control of the direction and length of conversations, use of personal space, and use of gestures, among other culturally based communicative interactions. Clinicians are encouraged to probe these culturally based differences to differentiate between cultural expectations and ASD symptoms. However, if the child has never observed parents pointing at an object to express interest, it is not likely that pointing will be in the child’s repertoire, regardless of whether an ASD exists or not. In such cases, clinicians need to conduct a thorough examination across many scenarios (Dyches, 2011).
Cultural and linguistic variables may contribute to challenges in identifying children with ASD and contribute to the disparity in the diagnosis of ASD among some ethnic groups (Begeer, El Bouk, Boussaid, Terwogt, & Koot, 2009; Dyches, 2011). While the core characteristics of ASD are common across cultures, parental response to the symptoms are not (Dyches, Wilder, & Obiakor, 2001). Signs and symptoms that are clearly "red flags" in western health or education systems may not be viewed in the same way for someone from a culture that may not define the disorder. One factor contributing to the inaccurate classification and diagnosis of children with autism is the "families' cultural and linguistic interpretation and reaction to receiving the diagnosis and to obtaining services" (Wilder, Dyches, Obiakor, & Algozzine, 2004, p. 106). Some cultures stigmatise disability and families may feel that a child with a disability is something that needs to be hidden from other families and the community, which may influence the type of care the family seeks (Wang & Casillas, 2012).